Awake Monthly Practices

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philipp-lublasser-unsplash

MAY PRACTICE:  Not Misusing Sexuality & Not Lying

Using the  reflections you wrote down on these two topics, this month's readings, the teachings, and your small group exercise from the May 11 Precepts Meeting, please do BOTH of these:

  1. Please come up with an awareness practice you would like to do this month around either or both of the precepts.

  2. Reflect on how these 2 precepts can be connected.

  • Example: When I realized I was queer, I had only heard of it as “gross” so I hid my sexuality thru

    • lying by omission; staying silent when co-workers talk about what they did over the weekend with their opposite gender partners OR

    • lying directly by substituting the pronoun “he” for “she” when talking about the weekend.

Write-Up of you PRACTICE is DUE Tuesday, May 14th; on Awake Google Group listserv

ADDITIONAL RESOURCES: 

Way-Seeking Mind Talks Schedule:

  • May 20:  Yunnie, Peter, Suzanne, Sandy

  • June 3: Francis, Ali, Tamaron

APRIL PRACTICE:  Taking Our Practice of Not Killing and/or Not Stealing into the World

Last month, we focused on how to support our own, individual practice at home or other settings such as work. This month, we enact our commitment and inspiration that OUR PRACTICE IS FOR THE BENEFIT OF ALL BEINGS.

Therefore, find a COMMUNITY or WORLD-BASED activity you will do for the month of April which will assist you to practice with the Grave Precepts of Not Killing and/or Not Stealing.

Here’s an example from a past student, Unsen:

DUE by Tuesday, 4/16 by 5 p.m.  Write-up of your month's practice action. Please share with Rev. Liên and group.

NOTES to support how to frame your practice for the month (based on the teachings on 3 ways to practice with the Precepts)

Restraint / Container --  on Intentions/Values. PURPOSE

  • Start with figuring out what the PURPOSE you want to address. Cheri Huber's grid on the precepts is especially useful here. For instance, around Not-Killing, is your focus in doing the practice around "Gratitude" or more on "Non-Separation."

Mindfulness / Cultivation with Aware Action(s). FOCUS to see PURPOSE

  • Formulate a practice which is as CLEAR and SPECIFIC as possible on how you're going to ENACT (AND know how you can ACHIEVE) it. --- Clear and specific frame for how you can CONSCIOUSLY ENACT / MINDFULLY DO the practice.

Awakened/Buddha Nature. Non-Separation.  PURPOSE & FOCUS are integrated

  • This is probably not an easy factor to "measure;" especially by yourself. It MAY be more easily "measurable" by those around you. Or at a later time. :)

ADDITIONAL RESOURCES:

Two more resources which may be useful to you all around the precepts of Not-Stealing. With yesterday's discussion, specially pertinent may be Stephanie Kaza's piece which addresses how our efforts in activism CAN become based on greed!

MARCH PRACTICE:  Actualizing The 3 Pure Precepts Through Ritual

Audio from 2017 Awake. Some more, some less details than this year's meeting. And, only one TA's sharing; Unsen from the 2016 Jukai cohort. Mentioned in audio and here's the written of Boundless Way Zen'sversion, :

Three Tenets of a Zen Peacemaker

Taking refuge and entering the stream of Engaged Spirituality, I vow to live a life of:

  • Not-knowing, thereby giving up fixed ideas about myself and the universe.

  • Bearing witness to the joy and suffering of the world.

  • Healing myself and others.

* Looks like they are NOT associated with Bernie Glassman. James Ishamel Ford "peacemakers" are different....? And, I couldn't find the web link I had before (in 2008; www.springhillzen.org/peacemakers.html). Did find this link but not to a specific site for "Boundless Way Zen". If you do, lmk!

https://www.uuworld.org/search?as_q=boundless%20way%20zen#gsc.tab=0&gsc.q=boundless%20way%20zen&gsc.page=1

Glassman's Peacemaker's Order's 3rd Tenet is a bit different (w/ link):  "Taking action that arise from Not-Knowing and Bearing Witness"

EXERCISE Summary & Support Questions for Reflection:

Rituals are ways to mark events in our lives: births, commitments, funerals, etc. AND, they can also be tools to help us see how we are in relation to our intentions and commitments. The last two months of practices helped you to clarify your commitment to practice; essentially, to your commitment to examining how you frame and hold your values currently in your life. The Awake Program is a container for this. Now it's time for you to find a way to form a container to support your home practice before we "plunge" yourselves into the 10 Grave Precepts.

You are being asked to do this thru making and enacting a ritual at home. You were offered 3 Zen forms (altar set-up, Enmei Jukku/Well-being chanting, & bowing). Please choose one of these forms or one that comes from a childhood, family, or cultural event.

To support you to do this, here are some reflections:

  • How can an INTENTION in your practice be supported by a ritual to focus your attention when you practice at home? --- Would chanting before or after your meditation help to give more energy or as a marking for it? Would an altar help you to finally have a designated space for your meditation/practice?

  • Any past experiences that get in the way/brings up contractions? What’s the base on the resistance? For example: Felt misguided. Lacked sincerity. Didn’t see point.

  • If so, what’s important to you NOW that you want to enact or embody a sense of reverence, awe, or respect as a support to your practice this month?

  • For instance, in the above examples:

    • Felt misguided: How can your ritual be more to the point for you?

    • Lacked sincerity: How to bring in/back sincerity of intention (like Kaizan’s example w/ the water offering)

    • Didn’t see point: How can you set up a ritual which matches your current intention/what’s important to you now?

DUE Tuesday, March 12th:

  • Send a description of what your ritual is to Rev. Liên and cohort thru the Google Groups email address.

  • If resistance comes up, please continue to DO the practice for some time before stopping, bringing awareness to the resistance (&, as always, not just the thoughts of resistance —- What about sensations? Emotion?).

*** Sending A PICTURE of your altar (if you’re doing one) to share has been inspiring & fun for past cohorts; whenever it's done (ie: not necessarily by Tuesday, 3/13)  --- If you already have an altar, please incorporate another ritual!

Present & talk about your ritual practice during Web-meeting: Tuesday, March 26

HANDOUTS:

LINKS TO OTHER RESOURCES:

FEBRUARY PRACTICE:  The 3 Refuges

Buddham Saranam Gacchâmi
Dhammam Saranam Gacchâmi
Sangham Saranam Gacchâmi

Dutiyampi Buddham Saranam Gacchâmi
Dutiyampi Dhammam Saranam Gacchâmi
Dutiyampi Sangham Saranam Gacchâmi

Tatiyampi Buddham Saranarn Gacchâmi
Tatiyampi Dhammam Saranam Gacchâmi
Tatiyampi Sangham Saranam Gacchâmi

ReCap of EXERCISE & DISCUSSION FROM SATURDAY'S MEETING:

  1. Write down some words which comes up for you upon hearing these words Buddha, Dharma, and Sangha.

  2. Which of these qualities do you want to have more (or know better/more) this month?

Using what arose from the discussion from the exercise during the Precepts Meeting, how can you take refuge in or "go-to" the Buddha, Dharma or Sangha to help you with your everyday challenges this month? Formulate your own practice to support you to do so.

 Another way to frame it is:

What practice could help you use your current EXTERNAL understanding of Buddha, Dharma, and Sangha to help you to INTERNALIZE the qualities you associate with one of the three Refuges?

If you’re finding it challenging to identify the qualities for each (B/D/S):

  • What images or feelings does the word "refuge" evoke for you, both as a noun and as a verb "to take refuge in/go to"?

  • What places or situations do you currently consider your refuge/”shelter”?

  • How might your answers be when applied to Buddha, Dharma, and Sangha?

  • When you think of the 3 Refuges, which one do you naturally feel would help you find a way to entrust/engage/enact qualities (such as, lovingkindness or gratitude) in your everyday challenges?

Write-up of practice is due BEFORE Monday, February 26

  • Email to everyone at the 2019 Awake Google Group email.

    • Be as specific as you can the steps of your personal practice.

    • Emailing me a DRAFT of your practice at least a week BEFORE and/or bringing it up in your Feb. PD is recommended. So we can work out the details of your practice before you start engaging with it.

  • Be prepared to present it and talk about how the practice went for you this month at our web-meeting.

A few points for reflections as you practice:

  • How is it effecting/has it effected my interactions with ___(person/situation/myself)___?

  • How are my values manifested when I apply these qualities in this/these ___x___ way(s)?

Next Zoom Meeting: Tuesday, February 26, 6 pm


JANUARY PRACTICE: Vowing as engaging with your deepest intentions

Intentions + Attention = Integrity

Writing the 16 Bodhisattva Precepts in your own words:

Using the January readings and the lists of precepts in the A2Z Precepts Packet, write the 16 Bodhisattva in your own words. 

Here’s an example: (Note: I included different wordings —- including negative/positive — to give you a sense of variations. Yours should be just ONE SENTENCE each)

3 Refuges                                                            3 Pure Precepts                       

  • I take refuge in the Buddha.                        I vow to refrain from harming.

  • I take refuge in the Dharma.                        I vow to make every effort to enact kindness.

  • I take refuge in the Sangha.                        I vow to live and be lived for the benefit of all beings.

10 Values-Enacting / “Grave” Precepts

  • I vow not to harm.

  • I vow not to live from the fear of lack and, therefore, taking what is not given.

  • I vow not to misuse sexuality.

  • I vow to speak from honesty.

  • I vow not to cloud mind-heart of self and others.

  • I vow not to slander.

  • I vow not to speak from competitiveness.

  • I vow to live sharing all I materially and spiritually have.

  • I vow to look deeply when anger & ill-will arises.

  • I vow not to disparage the Three Treasures.

DUE: Monday, Jan. 21 (1 day BEFORE the Tuesday, Jan. 23rd Web/Zoom-meeting)

Email to the Awake group’s Gmail address so everyone gets it. Be prepare to present it and talk about it during that meeting
Just give it your best try until then. The meeting IS to discuss challenges and insights during the process of formulating your first version of the 16 Precepts.

Other Support Materials:

Here again, are the questions from the Saturday Precepts meeting as they may be a guide to framing the 16 Precepts in your own words; in a way that resonates with what’s important to/for you:

  • What’s your earliest intention/motivation/vow you made that you can remember? How has it influence or had some resonance/impact on your values now? Has it developed into a main/central intention?
    E.g: Rev. Liên, in Egypt at 10 or 11 years old, seeing how badly treated mules pulling trash carts were, wished not to come back as a mule! …. Seeing the suffering of the animals thru beatings, resulted in a firm conviction to help/assist/alleviate suffering. Non-harming.

  • Is the INTENTION above a constant/steadfast/pervasion/guiding one in your life?

  • What’s a GUIDING intention/principle for you NOW? For the next 8-9 months, what a guiding VALUE for your practice? Not so much a “task” or “precept-ish;” more a QUALITY which you want to guide you this period/year?
    In the mule example above, the wish “to save beings” became, in a personal/interpersonal way, as acting with Kindness.

    • How might it inform/guide your precepts studies/practice this year?

Suzuki Roshi Dharma talks transcripts on the Precepts:

These 2 live-stream talks from past years' Jukai ceremonies: